Imamat 3:5

3:5 Then the sons of Aaron must offer it up in smoke on the altar atop the burnt offering that is on the wood in the fire as a gift of a soothing aroma to the Lord. ¹ 

Imamat 6:27

6:27 Anyone who touches its meat must be holy, and whoever spatters some of its blood on a garment, ²  you must wash ³  whatever he spatters it on in a holy place.

Imamat 15:31

Summary of Purification Regulations for Bodily Discharges

15:31 “‘Thus you ⁴  are to set the Israelites apart from their impurity so that they ⁵  do not die in their impurity by defiling my tabernacle which is in their midst.

Imamat 23:43

23:43 so that your future generations may know that I made the Israelites live in temporary shelters when I brought them out from the land of Egypt. I am the Lord your God.’”

Imamat 25:2

25:2 “Speak to the Israelites and tell them, ‘When you enter the land that I am giving you, the land must observe a Sabbath ⁶  to the Lord.

Imamat 25:27

25:27 he is to calculate the value of the years it was sold, ⁷  refund the balance ⁸  to the man to whom he had sold it, and return to his property.

[3:5]  ¹ tn Or “on the fire – [it is] a gift of a soothing aroma to the Lord” (see Lev 1:13b, 17b, and the note on 1:9b).

[6:27]  ² tn Heb “on the garment”; NCV “on any clothes”; CEV “on the clothes of the priest.”

[6:27]  ³ tc The translation “you must wash” is based on the MT as it stands (cf. NASB, NIV). Smr, LXX, Syriac, Tg. Ps.-J., and the Vulgate have a third person masculine singular passive form (Pual), “[the garment] must be washed” (cf. NAB, NRSV, NLT). This could also be supported from the verbs in the following verse, and it requires only a repointing of the Hebrew text with no change in consonants. See the remarks in J. E. Hartley, Leviticus (WBC), 90 and J. Milgrom, Leviticus (AB), 1:404.

[15:31]  ⁴ tn Heb “And you shall.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here (cf. KJV, ASV, NASB, NCV, NRSV).

[15:31]  ⁵ tn Heb “and they.” Here the Hebrew conjunction ו (vav, “and”) indicates a negative purpose (“lest,” so NAB, NASB).

[25:2]  ⁶ tn Heb “the land shall rest a Sabbath.”

[25:27]  ⁷ tn Heb “and he shall calculate its years of sale.”

[25:27]  ⁸ tn Heb “and return the excess.”